Sentimentality has Replaced Martial Virtues and Clear Thinking
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  1. #1
    Registered User Free Member jfreas's Avatar
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    Sentimentality has Replaced Martial Virtues and Clear Thinking

    Sentimentality Has Replaced Martial Virtues and Clear Thinking.


    DURING THE INVASION PHASE OF THE IRAQ WAR, Captain Zan Hornbuckle, a 29-year-old Army officer from Georgia, found himself and his 80 men
    surrounded by 300 Iraqi and Syrian fighters. Unable to obtain air or artillery support, Captain Hornbuckle and his unit, who were never before in combat, fought for eight hours. When the smoke cleared, 200 of the enemy were dead. Thanks to brilliant combat tactics and personal heroism throughout the unit, not a single American was killed.

    But who is the most well-known soldier of the Iraq war? Private Jessica Lynch, whose claim to fame is having been captured and rescued, stirring the hearts, as they say, of the whole country. Why aren't the exploits of Captain Zan and his men better known? Reporters were embedded with his unit, witnessed the victory, and wrote about it. And yet, the popular culture has ignored him and many, many like him whose feats matched the heroics of earlier wars in favor of a slip of a young lady who evokes sympathy rather than admiration.

    Nothing against Private Jessica, who has suffered for her country. The fact is, the reaction of Americans to the men and women stationed in Iraq is overwhelmingly one of sympathy, of weepy commiseration for their plight, for the danger they are in, for having to be away from their families, and for having to have lived through such horrible experiences. While they deserve our concern for these sacrifices, what happened to our appreciation for the martial virtues, courage, toughness, victory, that the members of our military have been displaying every day? This is the point of an article by Jonathan Eig in The Wall Street Journal. "Since the Vietnam War," he writes, "much of the country has tended to venerate survivors more than aggressors, the injured more than those who inflict injuries."

    In World War I, Mr. Eig points out, Americans were stirred by the exploits of warriors like Corporal Alvin York, who single-handedly killed 25 Germans and captured 132 more. In World War II, the whole country feted Lieutenant Audie Murphy for killing 240 of the enemy But today, we seldom honor soldiers for killing, for being warriors. Even our war movies tend to be antiwar. "When Hollywood makes a war movie," observes Mr. Eig, "it often focuses on saving American lives, Saving Private Ryan, Black Hawk Down, Behind Enemy Lines, not killing others."

    "We want to fight wars but we don't want any of our people to die and we don't really want to hurt anybody else," says military historian John A. Lynn. "So Private Lynch, who suffers, is a hero even if she doesn't do much. She suffered for us." Treating the members of our military as victims, rather than as warriors, allows politicians to say that they "support our troops," meaning that they want to bring them home. Is this because of the feminization of the culture, that while we can still produce macho fighters like Captain Hornbuckle, the culture as a whole only wants to nurture them? Has our culture become pacifist at heart, feeling so guilty at the violence of war that we cannot celebrate actions that violate our ethic of niceness?

    Our culture may have channeled all of its warlike values into sports. Here, at least, we still value toughness, strength, and aggression. In sports we still allow ourselves the thrill of victory. But sports are nothing more than play time. In reality, we draw back. Perhaps our sensitivities are the sign of a refined and peace-loving civilization. But we had better make no mistake about it: Our enemies do not share our sensitivity. Those who want to kill us despise our niceness, and they see our squeamishness about casualties, both our own and those of our enemies, as a weakness.

    This in fact motivates terrorists, the conviction that if a few Americans are killed, or even if too many of our enemies are killed, we will feel a national tidal wave of compassion, guilt, and regret. Then we will call our soldiers home, where they will be safe, enjoying our self-righteousness as the terrorists enforce their will on those whom we have abandoned. This trust in American sentimentality, reinforced every time the terrorists read our editorial writers or listen to a Democratic presidential candidate, encourages them to set bombs and take potshots at our troops.

    In this case, the warriors really are turned into victims.


  2. #2
    firstsgtmike
    Guest Free Member
    Sometimes, it's easier to tailgate.

    To this excellent analysis, let me add this.

    Macho is out of style.

    Macho is a threat to the effete, because it demonstrates, and brings attention to their inadequacies.

    What historically was cause for a personal confrontation out back, now results in a law suit.

    Personal responsibility is becoming obsolete.

    This sickening acceptance of non-responsibility is being codified by laws which absolve the individual from responsibility for their actions or non-actions.


    Birds of a feather flock together. That's why I never feel at home, or safe and secure unless I am in the company of brother Marines.

    In the 60's when policemen were called "pigs" and miliary men were called "baby killers", I saw a bumper sticker someone had posted on a police car (pig wagon).

    "In case of emergency, call a hippie."


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